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To demonstrate that the Arab revolutions did not fail, it prevailed for a theory of optimism led to misery. It has been suggested that the final disposition of the contradictions always takes a lot of time before it writes victory and anchored things salvation. For this purpose, he cites the European revolutions, especially the French Revolution in 1789 and the revolutions of 1848. deeply regret, the picture is not that way. It was, and still is, the great absentee from this analysis, Hassan intentions, that the European revolutions obtained from within the rise of the process touched on everything: from the state, society and economy to culture, religion, values, and thus was the violence that Astjerth and long it took to victory, or failure, the nearest growth compared to the crises cases of decomposition, which resulted from the Arab revolutions anti falter after revolutions. But what is tantamount to a disaster we have to reveal and unfold, which was inaugurated by the failure of revolutions, much larger than be limited to that. It is beyond being an expression of frustration and change Zafar rot to be considered a failure for everything in everything. Vkonna, in this case, we have lived for decades and we Nthaal and ignore and so shy away accumulated bills that we thought we managed to avoid them, and now we have a single stroke to pay all the bills accumulated while we do not have urticaria hilum. The counter-revolution's victory is reason enough because opens the door to ruin, but he alone is much less than that explains the prevalence covered by this ruin transnational, and coupled with the ongoing violence in depth, as well as clogging solutions and lack of prospects. Without the Libyan conditions are worst, remain among the most significant in the mirrors to brighten the overlay revolution, civil war, military coup and foreign interventions, as well as expressive eloquence and «unconstitutional» in demonstrating turned victorious. It is, at large, not a failure for «Arab civilization» or «Islamic», as it does not say the term loosely like something useful and specific terms of a particular era. Nevertheless remains an astonishing geological scale of what is happening. How you can meet in one area, and in the same time period, the collapse of the states with her mother and her father, and the collapse of the peoples of their countries leaving thousands author? How could it coincides collapse ideas, sects and ethnic groups, parties and ideologies like towers of the straw, and be done with no answer to any of the many questions? And how interventions surrounding countries become another reason for fighting, as this involves intervening countries are the same on the profound disabilities them involving the warring states, working to avoid bursting through the intervention? And how to meet in the background of this event epic inclement us, and over the region, reaching «achievements» near zero in freedoms and expand the sources of the resolution, and to equality and social justice, and in strengthening the national fabric, and in the religious and cultural reforms also in the conditions of women? If an inventory of such a calculation that says something it says that the heroic courage shown by the people of the Arab revolutions are not enough alone to overcome this complex and comprehensive composite of fractures unprecedented collapses latent, and that may be required urgently another look to the self, and evaluate another recent history face Received persecuted and face his product, it is understood the historical system of kinship nervous to Asttalath Empire, Arab, Islamic, and understand the policy and urgency of freedom and the need for the state and the relationship of others to recognize the importance of the individual and Anebena moral position on this perception, and attention to the world and our membership in it to the attention to about it our responsibility corresponding responsibility towards us.
