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In a time of distress through which Egypt, the officials repeatedly remind people every now and then borne by the government to provide some goods have current support to prices. It is not devoid of allusion to the denial of society and the impatience and lack of appreciation for so tender, so along with the blame explicit and implicit , who take on people Inaction and the failure of production, with the insistence on continuing to procreation , which burden the government with more burdens. He tried to draw a speech injustice landmarks dogging power depicted as a society are involved in it and they deserve sympathy and patience more than you need of anger and protest. However , the issue is another aspect Meskuta it. So that the power which is doing what it is exercised and the duties and responsibilities of natural ignore that the community has borne such times as they are. To sum it through their horns and their platforms can raise their voices and talk about what shouldered the burdens and concerns. While the community can not be rivaled in the complaint or the sound altitude and bad luck, the people while the elected parliament raise their voice against the government, disillusioned when they discovered that it is subject to a coalition of state support, which is in fact lining up alongside power in the face of society. I do not want to underestimate the government's effort, but I call for justice for society and alarm Mazlomath, in order to give each his rights. So I noticed that the restless society after the painful price increases was met with dismay and disdain by the horns expressive power to some accusations of society and is considered ungrateful for so lovely it was said that «people mistake», while it was great people while welcomed the government and applauded. The government is responsible for the misery of the Egyptian citizen suffering from it on a daily basis, not talking about the government alone, but I, I mean the policies pursued by successive Egyptian governments, in production, services and security areas, so that the ministries working in those areas followed is the policies responsible for what suffered by the community Egyptian in his food and drank and his home and Mwaslath and teach his children or the treatment of his patients. In other words, the people are not responsible for the corruption of local education, health or failed or stalled production or rising import bill from the outside, but a victim of inadequate policies followed in those areas or Takbtha. Maybe we can talk about the responsibility of the people if it is from watching and decides he can be held accountable. But if people do not know how to issue a decision, while the authority had a free hand in policy-making and prioritization without prior surveillance or later, the people in this case becomes a victim of wrong policies or limitations. It becomes his tirade against to avoid and escape from responsibility. The mad-winning prices now in Egypt, which led to the impoverishment of at least 80% of the patient and the Egyptian people's pregnancies, leads us to wonder: Are we the people Mistake Mistake or policies? The interplay between society and power in one direction. The people does not affect the nature of power and authority but also affect people's morals and characteristics. Therefore, the authority remains responsible for the disadvantages of the people as they are responsible for its merits. This phrase uttered by French philosopher Claude Hlvitios in the eighteenth century. But this speech did not like the priests of the Church allied with power who are advocates of «people mistake», Vatanmoh heresy and burnt a in the streets of Paris!
